Listen to Archbishop Augustine J. DiNoia, O.P., discuss the new translation of the Roman Missal. Archbishop DiNoia was recently a guest on the on broadcast of Catholic Matters, Washington D.C.’s Catholic Weekly information radio program heard on the Guadalupe Radio Network’s WMET 1160AM.
The following article was written by Fr. Darren Pierre, O.P., Promoter for the Lay and Priestly Fraternities of St. Dominic, Province of St. Joseph.
Fr. Peter John Cameron, O.P., made an interesting analogy between music and language in a wonderful little booklet that Magnificat is putting out about the new translation of the Roman Missal. Just as the same melody may be played on different instruments, the same idea may be convened with very different kinds of language. A melody may be played on grand piano or an accordion, on the organ at a great Basilica or a child’s toy piano. The exact same notes may be played in each case and exactly the same pitches would be produced, but in the end the music will be very different. Our experience of music is determined not only by the notes but also by the instrument on which they are played. And, if the instrument is not fitting for the music, it will lose something and perhaps even sound silly. Twinkle, Twinkle little Star played on the grand organ or a Bach fugue played on the toy piano will simply not sound right. It doesn’t mean that one instrument or piece of music is better, but simply that they must fit each other. The same is true for language.
Language is far more than words strung together to convene information. There are deeper levels of meaning that come from the style or genre of everything that we speak or write. Different styles of language are used in different settings: one way of speech in a locker room, another in a court room—one in a cheering crowd, another at the bedside of a dying friend. Imagine writing a note to arrange a meeting between two people. It will be very different note if it is an office memo to arrange a meeting between colleagues rather than a love letter to arrange a secret rendezvous. Both may specify a place and a time to accomplish the same thing, but despite conveying the same factual information they will be very different letters. The language that we use needs to match the setting in which we speak or write.
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The following article was written by Fr. Darren Pierre, O.P., Promoter for the Lay and Priestly Fraternities of St. Dominic, Province of St. Joseph. If you would like to stay connected to the Fraternities of Saint Dominic, please sign up for the e-mail newsletter “eLumen.” This is the official Internet newsletter of the Fraternities of Saint Dominic, Province of St. Joseph, USA.
I heard a story about a young boy named Peter whose parents were fallen away Catholics. Peter’s parents had traded their Catholic faith for fad beliefs that were more convenient and fit in better with their family and friends. However, like many fallen away Catholics, they didn’t take their new beliefs very serious either. In fact, they reasoned that all these little details really didn’t matter—one religion was just as good as another. Because they felt this way, they decided to send Peter to a Catholic school as it was regarded as the best school in the area, even though they didn’t follow the Catholic faith anymore. However, Peter’s uncle, who had also left the Catholic faith, took his rejection of the Faith much more seriously. One day he asked Peter what he was learning in school, and Peter responding by reciting the Apostle’s Creed. Peter’s uncle was outraged and didn’t want his nephew learning any of this Catholic nonsense. He tried to convince Peter’s parents to take him out of that school. Yet, despite his protests, Peter’s parents didn’t see it as a big deal. To them it was an unimportant argument about words—prayers that children memorized. In the end they figured it was all the same and didn’t really matter, so they let Peter stay in that school.
Peter’s Uncle was correct about one important thing: words do matter. The words of the Creed have always been precious to us Christians. The early Christians called them the Symbol of Faith. It was a symbol or mark that outwardly showed what was invisibly believed. Of course, the ultimate object of our faith is God Himself. Our faith is in the Word, not in mere words no matter how true or precious that might be. Yet, the words do matter. The words of the Creed are called secondary objects of faith because they connect us with God, the primary object of faith, whom we cannot see. If the details of the secondary objects are wrong, we are not able to be as connected to God. Ultimately, if our secondary objects are wrong enough they will connect us not with God, who created us and loves us, but with an imaginary god that is not real and loves us no more than an ancient pagan idol.
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